Verse Search — KJV with Cross-References

King James Version·Genesis 5:21-27

²¹And Enoch lived sixty and five years, and begat Methuselah:

²²And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

²³And all the days of Enoch were three hundred sixty and five years:

²⁴And Enoch walked with God: and he was not; for God took him.

²⁵And Methuselah lived an hundred eighty and seven years, and begat Lamech:

²⁶And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:

²⁷And all the days of Methuselah were nine hundred sixty and nine years: and he died.

Open Genesis →Chapter insight

Wesleyan–Holiness Lens

Genesis

Genesis introduces the moral image of God in humanity (1:27). The Holiness Movement reads the Fall (ch. 3) as the rupture that entire sanctification is meant to heal — the inward bent toward sin that grace fully cleanses.

Cross-References

Hebrews 11allusionAbraham's faith in leaving Ur for an unseen land.
Who
Moses (traditional author of Genesis)
To
Israel in the wilderness, learning their patriarchal roots
Where
Haran, c. 2000 BC
When
God's call to Abram — the founding covenant of the people
Why:Hebrews 11 uses Abraham as exhibit A in a gallery of faith, arguing that justification by faith has always been God's way.
Context:Abraham 'went out, not knowing whither.' The whole chapter (Heb 11) is a homiletic roll call of OT believers, written to embolden a community tempted to drift back to Judaism.
Read Hebrews 11 →
Hebrews 7:1allusionMelchizedek, king of Salem and priest of God Most High.
Who
Moses (Genesis narrator)
To
Israel
Where
The valley of Shaveh, after Abram's victory over the kings
When
Melchizedek meets Abram with bread and wine and blesses him
Why:Because Melchizedek appears without genealogy, beginning, or end, he prefigures Christ's eternal priesthood.
Context:Hebrews 7 reads Genesis silence as theology: the absence of a recorded death foreshadows Christ, the priest who 'lives forever.'
Read Hebrews 7:1 →
Romans 4:3quotation'Abraham believed God, and it was credited to him as righteousness.'
Who
Moses (Genesis narrator)
To
Israel
Where
Outside Abram's tent, under the desert stars near Hebron
When
God promises descendants like the stars; Abram responds with bare trust
Why:Paul shows justification by faith predates circumcision and the Law — so Gentiles share Abraham's blessing on the same terms.
Context:Abraham is justified in Genesis 15, circumcised in Genesis 17. The chronology destroys any claim that ritual makes a person right with God.
Read Romans 4:3 →
Romans 9:7quotation'Through Isaac shall your offspring be named.'
Who
God, to Abraham
To
Abraham at Beersheba
Where
Beersheba, after Hagar and Ishmael are sent away
When
God reassures Abraham that the covenant runs through Isaac, not Ishmael
Why:Paul uses it to show God's electing freedom: physical descent never guaranteed covenant inclusion.
Context:Romans 9–11 wrestles with Israel's unbelief. The pattern of sovereign choice was set from the patriarchs.
Read Romans 9:7 →
Revelation 5:5allusion'The Lion of the tribe of Judah has triumphed.'
Who
Jacob, blessing his sons
To
Jacob's twelve sons in Egypt
Where
Egypt, on Jacob's deathbed
When
Patriarchal blessing prophesying royalty for Judah's line
Why:John names the Messiah by Jacob's ancient promise — but then shows him as a slain Lamb.
Context:The Lion is heard, the Lamb is seen — the central paradox of Revelation's theology of power through sacrifice.
Read Revelation 5:5 →
Revelation 22:2allusion'The tree of life... for the healing of the nations.'
Who
Moses (Genesis narrator)
To
Israel
Where
The garden of Eden
When
Creation's primal gift — the tree from which Adam was barred after the Fall
Why:Revelation closes Eden's circle: the tree once guarded by cherubim now bears fruit for the nations.
Context:Scripture begins in a garden and ends in a garden-city. The tree of life is restored, this time accessible forever.
Read Revelation 22:2 →
James 2:23quotation'Abraham believed God, and it was credited to him as righteousness.'
Who
Moses (Genesis narrator)
To
Israel
Where
Near Hebron, under the stars
When
Abram's faith counted as righteousness
Why:James, like Paul, anchors true faith in Abraham — but emphasizes the obedience that proves it real.
Context:James and Paul are not in conflict but in stereo: Paul preaches faith that works; James condemns 'faith' that doesn't.
Read James 2:23 →
Galatians 3:8quotation'In you all the nations will be blessed.'
Who
Yahweh, calling Abram
To
Abram in Haran
Where
Haran, c. 2000 BC
When
The Abrahamic covenant — global blessing through one family
Why:Paul says God 'preached the gospel beforehand' to Abraham: Gentile inclusion was always the plan.
Context:Used to dismantle the Judaizers' claim that Gentiles must first become Jews.
Read Galatians 3:8 →